Pope St. Gregory the Great- Homily of Saint Thomas


Doubting Thomas - Gregory the Great - Early CHurch Father and Doctor of the Church

Thomas, one of the twelve, called the Twin, was not with them when Jesus came.
He was the only disciple absent; on his return he heard what had happened but refused to
believe it. The Lord came a second time; he offered his side for the disbelieving disciple 
to touch, held out his hands, and showing the scars of his wounds, healed the wound of 
his disbelief.

Dearly beloved, what do you see in these events? Do you really believe that it was by 
chance that this chosen disciple was absent, then came and heard, heard and doubted, 
doubted and touched, touched and believed? It was not by chance but in God’s providence.
 In a marvellous way God’s mercy arranged that the disbelieving disciple, in touching the
 wounds of his master’s body, should heal our wounds of disbelief. The disbelief of Thomas
 has done more for our faith than the faith of the other disciples. As he touches Christ and is
 won over to belief, every doubt is cast aside and our faith is strengthened. So the disciple 
who doubted, then felt Christ’s wounds, becomes a witness to the reality of the resurrection.


Touching Christ, he cried out: My Lord and my God. Jesus said to him: Because you have 
seen me, Thomas, you have believed. Paul said: Faith is the guarantee of things hoped for,
 the evidence of things unseen. It is clear, then, that faith is the proof of what can not be seen
What is seen gives knowledge, not faith. When Thomas saw and touched, why was he
 told: You have believed because you have seen me? Because what he saw and what he
 believed were different things. God cannot be seen by mortal man. Thomas saw a human
 being, whom he acknowledged to be God, and said: My Lord and my God. Seeing, he 
believed; looking at one who was true man, he cried out that this was God, the God he 
could not see.

What follows is reason for great joy: Blessed are those who have not seen and have 
believed. There is here a particular reference to ourselves; we hold in our hearts one we 
have not seen in the flesh. We are included in these words, but only if we follow up our
 faith with good works. The true believer practises what he believes. But of those who pay
 only lip service to faith, Paul has this to say: They profess to know God, but they deny 
him in their works. Therefore James says: Faith without works is dead.

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